By Pew Research Center

Orthodox Christianity’s geographic center remains in Central and Eastern Europe

While the worldwide population of all non-Orthodox Christians has virtually quadrupled since 1910, the Orthodox population has merely doubled, from approximately 124 million to 260 million. And as the geographical center of the overall Christian population has shifted since 1910 from its centuries-old European base into developing nations in the Southern Hemisphere, most Orthodox Christians (roughly 200 million, or 76%) still live in Central and Eastern Europe (including Greece and the Balkans).

Indeed, nearly four-in-ten of the world’s Orthodox Christians live in a single country – Russia. During the Soviet era, millions of Russian Orthodox Christians moved to other parts of the Soviet Union, including Kazakhstan, Ukraine and the Baltic States, and many remain there today. Ukraine has both a substantial Russian Orthodox population and many members of its own self-governing Ukrainian Orthodox Church, with an estimated 35 million Orthodox Christians in total.

Ethiopia has a similarly large Orthodox population (36 million); its Orthodox Tewahedo Church claims lineage back to Christianity’s earliest centuries. Due to rapid population growth, Africa also has experienced a more recent increase in both the number and share of Orthodox Christians. In sub-Saharan Africa, the Orthodox population has risen more than tenfold over the last century, from an estimated 3.5 million in 1910 to 40 million in 2010. Sub-Saharan Africa, including a substantial Orthodox population in Eritrea as well as Ethiopia, now accounts for 15% of the Orthodox Christian population worldwide, up from 3% in 1910.

Meanwhile, there also are substantial populations of Orthodox Christians in the Middle East-North Africa region, mostly in Egypt (an estimated 4 million in 2010), with smaller numbers in Lebanon, Syria and Israel.

In all, 19 countries around the world have at least a million Orthodox Christians, including Romania (19 million) and Greece (10 million). Fourteen countries worldwide have Orthodox majorities, and all of them except Eritrea and Cyprus are in Europe. (In this report, Russia is classified as a European country.)

Most of the world’s 260 million Orthodox Christians live in Central and Eastern Europe

The doubling of the worldwide Orthodox Christian population to about 260 million has not kept pace with the growth rates of the global population – or of other Christian populations, which collectively have nearly quadrupled in size from 490 million in 1910 to 1.9 billion in 2010. (The total Christian population, including Orthodox, Catholics, Protestants and others, has risen from 614 million to 2.2 billion during that period.)

Central and Eastern Europe remains the main base for Orthodox Christians, and is home to more than three-quarters (76%) of them. An additional 15% live in sub-Saharan Africa, 4% live in the Asia-Pacific region, 2% live in the Middle East and North Africa, and about 1% live in Western Europe. Nearly 1% live in North America, while even fewer live in Latin America. This geographic distribution distinguishes Orthodox populations from the other major Christian groups, which are far more evenly distributed around the world.

Still, the share of Orthodox Christians living outside Central and Eastern Europe has increased somewhat, to 23% in 2010 from 9% a century ago. In 1910, only 11 million Orthodox Christians – out of a global Orthodox population of 124 million – were living outside the region. Now, there are 60 million Orthodox Christians living outside Central and Eastern Europe, out of a global Orthodox population of 260 million.

While the current share of Orthodox Christians living in Europe overall (77%) does represent a decline since 1910, when 91% of Orthodox Christians were living there, the share of the total Christian population living in Europe has decreased much more sharply, from 66% in 1910 to 26% in 2010. Indeed, nearly half (48%) of the broader Christian population now lives in Latin America and Africa, up from 14% in 1910.

One non-European part of the world that has experienced significant Orthodox population growth is sub-Saharan Africa, where the 15% share of the global Orthodox population is up from 3% in 1910. Most of the 40 million Orthodox Christians in this region live in Ethiopia (36 million) or Eritrea (3 million). At the same time, Orthodox Christians remain a small minority of sub-Saharan Africa’s Christians, most of whom are Catholics or Protestants.

Russia, Ethiopia and Ukraine have largest national Orthodox populations

In 1910, Russia’s Orthodox population was 60 million, but the number of Russians identifying as Orthodox dropped steeply during the Soviet era (to 39 million in 1970), when the Communist government was repressing religious worship and promoting atheism.8 Since the fall of the USSR, though, the number of Orthodox Christians in Russia has rebounded sharply, to more than 100 million.9

Results from a Pew Research Center survey conducted in 2015 suggest that the end of communism played a role in the rise of religion in this part of the world; more than half (53%) of Russians who say they were raised without religion but are now Orthodox cite an increasing societal acceptance as a major reason for their shift.

The second-largest Orthodox population in the world is found in Ethiopia, where Orthodox numbers have risen tenfold since the early 20th century, from 3.3 million in 1910 to 36 million in 2010. The overall population of Ethiopia has risen nearly tenfold during that timespan, from 9 million in 1910 to 83 million in 2010.

Ukraine’s Orthodox population (35 million) is nearly as big as Ethiopia’s. In all, 19 countries have Orthodox populations of 1 million or more.

Of the 10 countries with the largest Orthodox populations in 2010, eight are located in Central and Eastern Europe. In the two separate years for which data are available – 1910 and 2010 – the countries with the 10 largest Orthodox populations have remained mostly the same, with populations of the same nine countries ranking in the top 10 both times. Two additional countries each made the list once: Turkey in 1910 and Egypt in 2010.

There are 14 Orthodox-majority countries in the world, and all are located in Europe except for Eritrea, which is in sub-Saharan Africa, and Cyprus, which is categorized in the Asia-Pacific region in this report. (Ethiopia’s 36 million Orthodox Christians are not a majority; they comprise about 43% of Ethiopia’s population.)

The country with the highest percentage of Orthodox Christians is Moldova (95%). In Russia, the largest of the Orthodox-majority countries, about seven-in-ten people (71%) are Orthodox. The smallest country with an Orthodox majority is Montenegro (which has a total population of 630,000), where 74% of the population is Orthodox.10

 Orthodox diasporas have developed in Americas and Western Europe

Over the last century, several sizable diaspora communities of Orthodox Christians have developed in the Americas and Western Europe, areas that, a century ago, had only small Orthodox populations.

There are seven countries in Western Europe that had fewer than 10,000 Orthodox Christians in 1910 but now have Orthodox populations over 100,000. The largest of these are Germany, which had just a few thousand Orthodox Christians in 1910 and now has 1.1 million, and Spain, which had no Orthodox community to speak of in 1910 and now has 900,000 Orthodox Christians.

In the Americas, there are three countries with over 100,000 Orthodox Christians that had fewer than 20,000 a century ago: Canada, Mexico and Brazil. The United States, which has 1.8 million Orthodox Christians, already had 460,000 in 1910.

Orthodoxy in the United States

The presence of Orthodox Christians within the present boundaries of the United States dates to 1794, when a small group of Russian missionaries arrived in Kodiak, Alaska, to proselytize its inhabitants. This missionary work continued during the 1800s, but the bulk of Orthodoxy’s growth in the United States owes to late 19th- and early 20th-century immigration from countries across Central and Eastern Europe.11 By 1910 nearly half a million Orthodox Christians lived in the United States, and in 2010 the figure was approximately 1.8 million – about half of 1% of the U.S. population.

The Orthodox presence in the U.S. is a fragmented one. The population’s splintered state across more than 21 denominations reflects varied ethnic ties to countries around the world with their own self-governing Orthodox patriarchates.12 Nearly half (49%) of U.S. Orthodox Christians identify as Greek Orthodox, 16% as Russian Orthodox, 3% as Armenian Orthodox, 3% as Ethiopian Orthodox and 2% as Coptic/Egyptian Orthodox. In addition, 10% identify with the Orthodox Church in America, a self-governing denomination based in the United States that, despite its Russian and Greek roots, has many parishes that are predominantly Albanian, Bulgarian and Romanian. Another 8% of Orthodox Christians in the U.S. say they are Orthodox without specifying further (6%) or are ambiguous about their affiliation (2%).13

In all, nearly two-thirds (64%) of U.S. Orthodox Christians are either immigrants (40%) or the children of immigrants (23%), the highest such share of any Christian denomination in the United States.14 Other than the U.S., some of the most common birthplaces for U.S. Orthodox Christians are Russia (5% of the total U.S. Orthodox population), Ethiopia (4%), Romania (4%) and Greece (3%).

By common measures of religiosity, Orthodox Christians in the United States are somewhat less likely than most other American Christian groups to say religion is very important in their lives (52%) and to say they attend church at least once a week (31%). By comparison, 68% of U.S. Christians overall say religion is very important to them and 47% say they are weekly churchgoers.

It is Africa, though, that has seen the largest Orthodox population growth outside of Central and Eastern Europe. Ethiopia, where the Orthodox population has increased over the last century from 3 million to 36 million, is not part of an Orthodox diaspora; its Orthodox history dates to the fourth century of Christianity, more than half a millennium before Christianity developed a substantial following in Russia. The growth in Ethiopia’s Orthodox population over the last century, as well as in neighboring Eritrea, owes largely to natural population growth in the countries. Orthodox Christianity in Kenya, on the other hand, developed during the early to mid-20th century through the assistance of missionaries and became affiliated with the Eastern Orthodox Patriarchate of Alexandria and All Africa in the 1960s.15

References

  1. Population figures for 2010 are based on Pew Research Center analysis of numerous censuses and surveys, including Pew Research Center’s 2011 report, “Global Christianity: A Report on the Size and Distribution of the World’s Christian Population.” The 1910 estimates are derived from Johnson, Todd M. and Gina A. Zurlo, eds. “World Christian Database.” Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary, accessed April 2017. ↩
  2. According to church tradition, the two best known Byzantine missionaries were brothers named Cyril and Methodius, who are saints in the Orthodox Church and who have been called “Apostles to the Slavs.” See Tachiaos, Anthony Emil N. 2001. “Cyril and Methodius of Thessalonica: The Acculturation of the Slavs.” Also see Veronis, Luke A. 1994. “Missionaries, Monks and Martyrs: Making Disciples of All Nations.” Also see Herrin, Judith. 2008. Byzantium: The Surprising Life of a Medieval Empire.” At the time of these ninth-century missions, Christianity in Central and Eastern Europe was not yet called Orthodoxy. The group became known as Orthodox Christians after the Great Schism of 1054 divided most of the era’s Christian world between its Latin West and its Greek East. High among the dividing issues was a dispute over papal authority; the Western Church (now called Roman Catholic) contended that the pope’s religious authority over Christians was universal. The Eastern Church (now called Eastern Orthodox) disagreed, investing their highest religious authority in various patriarchs across the Eastern Orthodox world, with the ecumenical patriarch of Constantinople traditionally holding the title “first among equals.” ↩
  3. See Veronis, Luke A. 2008. “Eastern Orthodox Missions.” In “Encyclopedia of Christianity Online.” Also see Stokoe, Mark and Leonid Kishkovsky. 1995. “Orthodox Christians in North America (1794-1994).” ↩
  4. Orthodox-Catholic relations began improving just over a half-century ago, in January 1964, when Pope Paul VI and Ecumenical Patriarch Athenagoras met in Jerusalem. In December 1965 they lifted mutual excommunications from the year 1054 that had long helped define the schism. Since then, many clerics from both traditions have worked to ease tensions. See the Dec. 7, 1965, statement, “Joint Catholic-Orthodox Declaration of His Holiness Pope Paul VI and the Ecumenical Patriarch Athenagoras I.” ↩
  5. Hastings, Adrian. 1999. “150-550.” In Hastings, Adrian, ed. “A World History of Christianity.” Also see Kirkorian, Mesrob K. 2010. “Christology of the Oriental Orthodox Churches: Christology in the Tradition of the Armenian Apostolic Church.” ↩
  6. One of these 15 jurisdictions is the Orthodox Church in America, which is not universally recognized as its own jurisdiction by Eastern Orthodox churches. ↩
  7. See Veronis, Luke A. 2008. “Eastern Orthodox Missions.” In “Encyclopedia of Christianity Online.” ↩
  1. Johnson, Todd M. and Gina A. Zurlo, eds. “World Christian Database.” Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary, accessed June 2017. ↩
  2. See Pew Research Center’s 2014 report, “Russians Return to Religion, But Not to Church.” ↩
  3. Orthodox population and percentage figures are based on Pew Research Center analysis of census and survey data. See Methodology for details. ↩
  4. Stokoe, Mark and Leonid Kishkovsky. 1995. “Orthodox Christians in North America (1794-1994).” ↩
  5. They include, for example, the Greek Orthodox Archdiocese in America, the Holy Orthodox Church in North America, the Patriarchal Parishes of the Russian Orthodox Church in the USA, and the Malankara Orthodox Syrian Church, among others. ↩
  6. See Pew Research Center’s 2014 U.S. Religious Landscape Study↩
  7. The highest such level among U.S. religious groups is found among Hindus, 96% of whom are either immigrants (87%) or second-generation Americans (9%). See Pew Research Center’s 2014 U.S. Religious Landscape Study↩
  8. Githieya, Francis Kimani. 1997. “The Freedom of the Spirit: African Indigenous Churches in Kenya.” ↩

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